Fotoreproductie van een prent, voorstellende Satan liggend naast een demon by Anonymous

Fotoreproductie van een prent, voorstellende Satan liggend naast een demon before 1876

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Dimensions: height 82 mm, width 120 mm

Copyright: Rijks Museum: Open Domain

Editor: This is a photogravure of an image showing Satan next to a demon; it appears in a book and dates to before 1876, created by an anonymous artist. The dark mood and dramatic lighting give it a sense of brooding romanticism, which aligns well with what the adjacent pages tell me are scenes from Milton’s Paradise Lost. What do you see in this piece, and how does it speak to the larger narratives around this poem? Curator: This image invites a potent intersectional reading. Think about Milton's Satan not just as a symbol of evil, but as a figure of rebellion against a perceived tyrannical power. How might this resonate with colonized populations or those facing social and political oppression? Editor: That's a compelling perspective. So you are seeing the figure of Satan, the character on the “wrong” side, as someone to potentially identify with? Curator: Absolutely. Consider the power dynamics at play: the image places the viewer in a position of witnessing Satan's downfall, perhaps even aligning us with the 'victor'. But is that position uncomplicated? Are we invited to question that power and the narratives it produces? I wonder what feminist readings of Paradise Lost would have to say. This character represents not only the epitome of villainy, but it reflects humanity's struggle against imposed authority. Editor: This really challenges my initial understanding of this piece! It encourages a more critical view of narrative and power structures. Curator: Indeed. It asks us to confront who dictates the story, whose perspectives are centered, and how visual and textual narratives perpetuate or challenge the status quo. Thinking about how we have historically portrayed women and racialized populations as somehow “villainous” in narrative helps reveal just how crucial and important this viewpoint is! Editor: That is true! It goes beyond just good and evil to look at who gets to define "good" and "evil" in the first place. Thanks!

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