Venus bespied door een sater by Jacob Matham

Venus bespied door een sater 1599 - 1602

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engraving

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allegory

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figuration

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11_renaissance

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northern-renaissance

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nude

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engraving

Dimensions: height 195 mm, width 145 mm

Copyright: Rijks Museum: Open Domain

Curator: This engraving, titled "Venus Spied Upon by a Satyr," comes to us from Jacob Matham. He produced it somewhere between 1599 and 1602. We’re fortunate to have it here at the Rijksmuseum. What are your first impressions? Editor: Oh, the drama! You can almost feel Venus’s weariness. There’s something both vulnerable and assertive in her pose. The cross-hatching adds so much to the story. Like a conspiratorial hush… Curator: Absolutely. Let’s talk process. Matham’s expertise in engraving allowed for intricate detail, creating tonal variation through controlled lines. His Northern Renaissance training is evident in the idealized human form, but it’s also tinged with the mannerist emphasis on elongated, almost exaggerated musculature. Consider too the networks of distribution and reception inherent to prints: How did printed images affect perceptions of the divine, beauty, and desire? Editor: Hmm. Thinking about the satyr peering out from behind the architectural screen… his expression has a comical element, doesn’t it? It softens what might otherwise be a purely voyeuristic moment. He disrupts expectations of the goddess being an unattainable symbol. More like the next-door neighbour caught trimming her roses in her underpants! Curator: That interpretation touches on an interesting tension. This work is clearly allegorical, engaging themes of lust, voyeurism, but also, I would say, power. The nude form and its representation. Notice the artifice within nature – how does the composition hint at courtly, perhaps even theatrical scenarios being transplanted outdoors? Editor: Perhaps the Cupid holding the mirror adds a sense of self-awareness on Venus's part. Like she's performing her own image, consciously aware of being seen, maybe? What did you mention...the circulation of imagery and how her ‘divine’ presence ends up reproduced for general audiences, transforming into something mundane? Curator: Exactly! The production of the print relies upon a tradition of artistic craftsmanship and skill, which then yields… what, an accessible spectacle? A morality play? A decorative object? It’s hard to be certain. Editor: A heady mix, all of those… Well, I certainly see her differently now. All those layers of meaning packed into those thin engraved lines! It’s given me lots to mull over. Curator: Yes, indeed. I appreciate you offering such an incisive, creatively receptive lens through which we might view Matham’s Venus today.

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