Raam van gebrandschilderd glas met het wapen van Batenburg by Benjamin Charlé

Raam van gebrandschilderd glas met het wapen van Batenburg before 1908

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drawing, print, glass

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drawing

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medieval

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print

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glass

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academic-art

Dimensions: height 168 mm, width 117 mm

Copyright: Rijks Museum: Open Domain

Editor: So, here we have a reproduction of stained glass with the coat of arms of Batenburg, dating from before 1908. It looks like a drawing or a print of a photograph in a book. The materiality of the original – leaded glass – would have had a very different effect, I imagine. What strikes you about this image? Curator: Immediately, I’m drawn to consider the means of production and circulation. This isn't the original glasswork; it’s a reproduction, a print likely intended for documentary purposes. What was the social context for reproducing this image? Who was the intended audience? Was it part of a larger project to inventory or celebrate heraldry? The labor involved in both creating the stained glass and then reproducing it as a print is something to consider. Editor: That’s interesting. I hadn't really considered the printmaking process itself. So, are you suggesting that the value lies not in the artistic merit of the design but more in its function as a record or as a commodity? Curator: Exactly! The value lies in understanding how images like this one functioned within a specific historical and social context. The glass itself served a certain purpose for the Batenburg family. But the *reproduction* shifts the focus onto broader societal trends – perhaps the rise of historical societies, the commercialization of heritage, or new methods for recording the visual world. Look closely. Is there something about its crafting we may observe? Editor: You’re right. Now I see how analyzing its reproduction provides a tangible entry point to discussing larger societal forces at play. I hadn’t thought of it that way. Curator: Considering material production this way broadens the conversation about who gets to create, consume, and ultimately control historical narratives. We are not so distant from those questions even now.

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