Dimensions: 199 mm, height 168 mm, width 152 mm, height 118 mm
Copyright: Rijks Museum: Open Domain
Curator: This is an engraving from around 1600 by Johann Sadeler I, entitled "Ornamentele lijst met tekst" which translates to Ornamental frame with text. It's currently held at the Rijksmuseum. Editor: It has such a stark, declarative presence. The precision of the lettering contrasts really nicely with the almost exuberant border. I’m curious about those botanical motifs! Curator: That's typical of Sadeler; his mastery as a printmaker is clear in the detail of those leaves and fruits. It speaks to the culture of printmaking as a craft and the kind of artisanal skills he employed within his workshop to create the composition and realize such refined output. Editor: Well, the fruits and nuts aren't just decorative, are they? I see acorns, hazelnuts, and what looks like various fruits along the frame – these often appear as symbols of abundance and divine providence. Given the text’s religious nature, I’d say these visual elements reinforce that connection to the divine. Curator: Absolutely. We have to remember the context of the period – engravings weren't just decoration. They were functional, they circulated information. They speak to the culture surrounding visual media that defined information dissemination throughout society and reveal the consumption-based functions of visuality. What kind of labor practices might have resulted in its manufacture? These works acted as building blocks for trade, industry and the economy. Editor: Precisely! And it isn't merely about commercial functions but sacred functions. The text itself, framed by nature’s bounty, directs the viewer to seek spiritual requiescence through divine grace. The very *act* of viewing becomes a form of prayer and connection, a way to internalize those beliefs. Curator: Yes, but that act of viewing, is deeply entangled with power structures, consumer habits and the materiality of artistic and manufacturing production; such concerns are not isolated to this individual creation but must be situated relative to Sadeler's social placement, manufacturing capacities and artistic labour! Editor: Perhaps we can agree it’s the meeting of sacred image and social conditions of artistic manufacture that offers its most salient meaning. Curator: Indeed; from production to consumption, an art object of unique fascination and profound social-cultural influence.
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