Le Compliment ou La Matinée du jour de l'an (The Compliment or New Year's Morning) by Louis Philibert Debucourt

Le Compliment ou La Matinée du jour de l'an (The Compliment or New Year's Morning) 1787

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Dimensions: Overall (outer framing line): 30 x 25.1 cm (11 13/16 x 9 7/8 in.) sheet (trimmed at or just within platemark): 36.7 x 28.6 cm (14 7/16 x 11 1/4 in.)

Copyright: National Gallery of Art: CC0 1.0

Editor: This is "Le Compliment ou La Matinée du jour de l'an," or "The Compliment or New Year's Morning," a print by Louis Philibert Debucourt from 1787. There's a definite sense of bourgeois domesticity, but also hints of something else. How do you interpret this work? Curator: It’s fascinating, isn’t it? Debucourt offers us a glimpse into the intimate rituals of the French bourgeoisie on New Year's Day. However, what appears as a charming scene of familial affection is actually a window into the performative nature of class and gender roles during this era. What do you notice about the clothing, the setting, the gestures? Editor: Well, everyone is very well-dressed. The space looks neat and tidy. They almost seem a little stiff and formal to me, not relaxed. Curator: Precisely! Debucourt is very deliberately depicting the strict codes of conduct inherent to the bourgeois. Consider how gender operates here: The women, adorned in finery, seem to almost parade, while the older man seated clearly commands attention. This tableau isn't merely a portrait of familial love; it reveals how social hierarchies were reinforced through daily practices. What does that suggest to you about the broader historical context? Editor: I guess it wasn't just about how people felt about each other but also about presenting a certain image to the world and maintaining a social order. Curator: Absolutely. By paying close attention to the details – the clothes, the poses, even the interior decoration – we begin to question whose stories are being told and whose are being omitted in the historical record. Editor: So it’s about seeing beyond the surface of the image and understanding the power dynamics at play? Curator: Precisely. We must critically examine visual culture as historical evidence, questioning what the image shows and, more importantly, what it conceals. Editor: That really changes how I see this image. Thanks for making me think critically about what is being shown in the artwork. Curator: My pleasure. Hopefully, our viewers now have a better lens through which to see the artwork.

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