Dimensions: 68 1/4 x 33 1/4 in. (173.36 x 84.46 cm)
Copyright: Public Domain
Curator: This elegant instrument is a harp created by Cousineau Père et Fils, sometime between 1787 and 1790. It's currently held here at the Minneapolis Institute of Art. Editor: The ornamentation immediately grabs you, doesn't it? It feels intensely aristocratic. Every surface seems designed to shimmer, to catch light. Curator: Precisely. It's an embodiment of Rococo aesthetics, that lightness of touch and devotion to embellishment. The materials tell a story themselves: metal, wood, and what appears to be gouache paint. Each contributes to the harp's opulent character. There is a history of patronage inherent in its making, whispering of aristocratic salons and commissioned craftsmanship. Editor: That layering of craft is really key here, isn’t it? The harp isn't just an instrument for producing sounds; it’s a status symbol crafted by specialized workshops. It brings up questions of labor conditions, specialized knowledge, the price of the materials - how many trees did it take, and where were they from? Curator: Indeed. Harps had strong associations in France. Marie Antoinette herself played, furthering the instrument's image as graceful and cultured. In iconographic terms, the harp is deeply tied to the mythological figure of Apollo, god of music and poetry, often featured as a symbol of harmony, order, and enlightenment ideals. Do you find those ideals communicated by the artwork itself? Editor: To me, it represents an incredible expenditure of resources, of course, and therefore has always suggested something more like entrenched class division. Harmony, yes, but at what cost? I'm interested in how this object existed in real, lived spaces – the echoes of a specific workshop with very particular material conditions of manufacturing, trade, consumption. Curator: I can see your point, absolutely. But it’s important to acknowledge how embedded symbols are within these contexts. Musical instruments throughout history frequently represent more than simple aesthetics and are enmeshed with social and cultural identities. Editor: And, well, thinking about that Rococo style as representative of class divides provides further context about who had the means, material resources, and connections to commission pieces like this in the first place. That brings a crucial counterpoint to all the initial beauty. Curator: Food for thought indeed! An artifact rich in symbolic and material narratives.
Comments
The harp was the most fashionable instrument in late 1700s Paris. Its popularity surely stemmed from the influence of Marie Antoinette, a well-trained musician, patroness of composers, and musical tastemaker who espoused a special love for this instrument. Georges and Jacques-Georges Cousineau, a father-son pair of harp builders, harpists, and music publishers, built this instrument. They are famous for the technological improvements they made to harp pedal mechanisms. Early in Georges’s career, his music shop near the Palais Royal Gardens stocked music engraved by his wife. In 1783, they were appointed as the Queen’s harp makers. The beautiful painting on this instrument demonstrates how harps were intended to both sound and look beautiful. But they also held personal meaning. After Marie Antoinette was guillotined, her first lady-in-waiting, Henriette Campan, tried to obtain the deceased Queen’s musical instruments and scores from the revolutionary government’s cache of confiscated royal property—both out of loyalty to her late mistress, but also out of necessity as she needed them for a school for girls she had opened.
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